Catholic — or Nothing

Revolutionary movements at the time of Jesus

In this column, we’re in the midst of exploring some background to Jesus’ proclamation of the kingdom of God.

Understanding the kingdom of God

In this column, I have been setting the stage for a look at how Jesus’ life itself was a social and political movement.

The prophet Daniel and the kingdom of God

We’ve been looking at the way the kingdom of God that Jesus proclaimed was the development of perhaps the central theme of the Old Testament: There would come a time when God would act, fulfilling his promises to give the Jews the land of Israel, to defeat their enemies, and to dwell with them in the Temple — all so that they could keep the Torah and be the light to the nations they were always called to be. Israel was hoping for, and often fighting for, a regime change to improve social, political and economic conditions — things the prophets addressed in their messages.

The kingdom of God in the Old Testament

In this column, we are going to look at the way the Church is the hope for a hopeless society. Jesus founded this Church, but he most often called this new community “the kingdom of God.”

The kingdom of God in the Old Testament

In this column, we are going to look at the way the Church is the hope for a hopeless society. Jesus founded this Church, but he most often called this new community “the kingdom of God.”

Expecting the kingdom of God

“Oh, I’m a communist,” said the 18-year-old, a little sheepishly. This young man was wearing a button with a symbol I didn’t recognize, and that was his response when I asked him about it.

Spiritual effects of technology

Last month, I wrapped up an arc of analysis of our fragmented, lonely society.

Treating ourselves like a factory

In the November column, I wrote about how, under the pressure of making every aspect of life as efficient as possible — what I’ve been calling Taylorism — our world becomes increasingly quantified and commodified.

The world as a factory

In my last few columns, I have been taking stock of some of the societal shifts that have landed us in our current situation. I described that situation recently as the outsourcing of production from within local communities to the external systems that manage our lives for us, both keeping us fragmented and assuring their indispensability. 

Consumerism’s ‘radical monopolies’

In recent columns, we’ve been looking at the Catholic Worker’s critique of our consumer society.
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