Catholic — or Nothing

Separating work from life

Last month, I began to introduce the Catholic Worker’s main critiques of our modern social order. I noted the way that, in agrarian cultures, life tends to form one organic whole of work, tradition, religion, education, morality, care for the land, community and local economy. Under such conditions of holism, it is difficult to develop a “throw away culture,” as Pope Francis has called it, because each person has an interest in maintaining health in the local environment, local people and local communities. 

Living to work, working to live

Last month, I made the point that making a better world requires people with virtues that the world demands, and that the Church is meant to be this type of community.

Why social Justice requires the Church

Last month I suggested that people are fundamentally for the land, each other and God.

What are people for?

The aim of humans is to worship God and to enjoy him forever, and to love our neighbor as ourselves. But practically, what are we meant to do with our time? 

Making a start on community

The early Christians provide a model of community for the Church, an ideal that we are always to be striving toward.

Personalism

St. Chrysostom, the fourth century Archbishop of Constantinople and doctor of the Church, thundered away at his congregation one Sunday morning.

Catholic communitarianism

In the past few columns, I've been introducing key aspects of the Catholic Worker Movement, founded in 1933 by Dorothy Day and Peter Maurin. This month, I want to begin to focus on the way the movement emphasizes the importance of community in the Christian life. 

Rereading the good Samaritan

Last month, I wrote about hospitality houses as schools of virtue. My point there was that within the Catholic Worker tradition, which we are introducing in these columns little by little, encountering the poor is not about what we can do for them, but what they can do for us. Because we find Christ in the poor, we are not their benefactors — they are ours.  

Hospitality houses as schools of virtue

Two months back, I wrote about the Catholic Worker Movement founded by Peter Maurin and Dorothy Day and their vision for agenda-less hospitality. I wrote that this was just the first difference between their Catholic vision of hospitality and more conventional visions of social service. This month, I want to reflect on another difference.
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