Between 1932 and 1972, a series of highly unethical medical studies were performed on a group of 400 African-Americans by doctors from the U.S. Public Health Service.
To sanction or encourage certain wrongful actions, it is often necessary to manipulate language. The plain meaning of words can get in the way of convincing others they should tolerate or participate in wrongdoing, or otherwise embrace situations of evil or injustice. Verbal obfuscation becomes necessary to veil evident moral truths.
The Covid-19 pandemic has left many of us with a great deal of uncertainty: uncertainty about how contagious the virus is and about the best way to treat it; uncertainty about how long our personal immunity will last after we get infected and whether a vaccine will ever be developed; uncertainty about the future of the economy and whether jobs will still be there for the 40 million newly unemployed; uncertainty about how long the public quarantines should continue; uncertainty about what will happen to ourselves, our businesses, our families and our friends.
Creating a new vaccine and bringing it to market typically requires more than a decade of research and clinical testing. Many companies and research groups are working overtime to shorten this timeline dramatically in the wake of the Covid-19 pandemic.
In a recent essay in the Wall Street Journal, Kimberly Cutter chronicled the death of her father by suicide. As he struggled with rapidly progressing prostate cancer, he lost more than 30 pounds, becoming gaunt and emaciated. Back pain and nausea forced him to spend much of his time in bed.
When Mother Teresa visited New Bedford, Massachusetts in June 1995, she told those of us gathered at St. Lawrence Martyr Church: “Abortion is the greatest evil of today.” Never one to mince words, Mother Teresa’s courage, truthfulness and charity were palpable. Parents today need similar fortitude, honesty and love to be able to discuss the hard topic of unplanned pregnancies and abortion with their children.
Probably the biggest bioethics story of 2019 involved Dr. Jankui He (known to his associates as “JK”), a Chinese scientist who employed a new technology called CRISPR/Cas9 to produce the world’s first gene-edited babies.
As clergy, we touch upon very holy realities when we baptize, consecrate the Eucharist, give absolution to sinners, or anoint the sick. These special moments engage divine grace in deep and important ways in the lives of those to whom we minister.
During a recent speech in Texas, I mentioned that “Drag Queen Story Hours” are being sponsored by local public libraries across the country. Toddlers and kids are brought in and placed in front of cross-dressing men who read children’s stories to them, stories that encourage them to reject fundamental gender differences between males and females. The LGBTQ agenda, I also noted, is being energetically promoted to upend and rewrite public school curricula even for kindergarten and pre-school-aged children.
Because suffering almost always imposes itself on us during life, and especially at the end of life, it can be helpful to reflect on the need to accept some personal suffering as we die, even as we recognize the importance of palliative steps and other comfort measures.
Those of us who have grown up within the womb of a democratic society may not always recognize how radical the idea behind such a society actually is, nor how fragile its structure can be in the face of strident claims regarding individual freedoms. Legalization of abortion, to focus on one of the most strident claims, corrodes the very pillars of our democratic society.
