With its grinning skeletons dressed in feathered hats and gowns, jewel-eyed sugar skulls and colorful paper garlands, the Nov. 2 “Día de los Muertos,” or Day of the Dead, might appear to many Americans like a Mexican Halloween. But this centuries-old tradition interwoven with Catholicism is much more than a night of ghouls, ghosts and goodies.
At border Mass, Eucharist unites where fence divides